Proclaiming a Message of Good News and Hope to our generation!

Tag: restoration

Light of the World, Chapter Four, The Promise Of The Kingdom

In the New Testament we learn a lot about the importance of faith. It is by grace that we are saved, through faith, and not that of ourselves – it is the gift of God, not by works lest anyone should boast. (Ephesians 2:8-9). The crux of Jesus’ preaching was to repent and believe the Good News of the Kingdom of God. We are also told that faith comes by hearing, hearing this message from God. The apostle John wrote his entire account for one purpose. His hope was that it would encourage the reader to believe that Jesus is the Messiah, the Son of God, and thereby to find life in His Name (John 20:31). Elsewhere we learn that faith was an important factor in the lives of many Old Testament characters as well (Hebrews 11:1-40). Continue reading

Peace On Earth!

First the Kingdom part 28, Peace On Earth!

Romans 14:17:
“for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.”

In our last message we were reminded that our great Lord and Savior has wonderful plans for His creation. Even now He is bringing forth the fruit of his good will in the earth as His Kingdom reign. We are encouraged in the fact that every wrong will some day be made right, but also because those of us who know and love Him can bear witness to His righteousness now — as we live and walk in the Holy Spirit!

The Kingdom of God is also a realm of peace. The peace of God is a marvelous thing to experience. Peter the apostle of Christ wrote of a peace that surpasses all understanding. This peace is real, powerful and transformative. I cannot overemphasize this or exagerate its value! In the Bible, in history and even in this present and fearful time, many have overcome and even joyfully endured great hardship because of this deep abiding peace from God.

Peace can be defined in many ways. Often we relate peace with quietness and tranquility. Sometimes we find peace in accepting situations that are beyond our control. Two countries might find an end of the war that has gone on between them, and define that as peace. All these situations describe certain kinds of peace, but the Kingdom of God deals with the real essence of peace itself. When we enter the Kingdom of Heaven we come into contact with the source of peace Himself. The Lord Jesus Christ is indeed the Prince of Peace!

When we look at Jesus in the Gospels we do not see a mellow, complacent, easy-going, live-and-let-live guy who was okay with injustice and evil. Neither do we see a man willing to compromise in order to get along with everyone. In fact He had more than enough enemies against Him who were willing to orchestrate His death!

Once He said that He did not come to bring peace, but division! He knew the peace He would eventually bring would come with great cost. The cost of His very life!

He came to attack the very source of strife. Since Adam in the beginning fell out of harmony with his Creator, all of his children were born with this emptiness, which only God could fill. This condition of alienation affected not only our relationship with Him, but also our relationships with one another and the creation we were destined to care for and protect. In attempting fill the void we have grasped for things and fought wars over them to this day.

Take for instance the divorce rate in America. Why is it so high even among Christians? Could it be because we still crave the things which can never satisfy, and then blame the other person for our emptiness?

Has the Christian world too long made it about getting what we want from God and not about finding our total satisfaction and fullfillment in His Kingdom, His will in this earth?

For the rest of my life I will continue to urge people to “seek first the Kingdom of God and His righteousness.” Yes we have heard wonderful preaching and teaching about how Christ loves you and me as individuals. “He sought me and He bought me with His redeeming love!” He IS my personal Savior! I would not take away from His work on the Cross for us all, and the victory He has won for me personally.

Yet there might just be a missing note in all of this. Jesus brought the Good News that the time for the Kingdom of God had come. We have traded this message for one that is all about a mansion in the sky for me when I die. That alone is supposed to sustain us and keep us on the narrow way. So we invest heavily in ways to motivate people to come to church and hear about the promises of a better existence somewhere in heaven.

This creates the kind of ground that Jesus described where the seed is not able to take root. The Seed, that is the Gospel of the Kingdom cannot flourish. When difficult times come, far too many will return to the lives they lived before.

At the birth of Jesus it was announced by the heavenly host that glory was given to God on high and peace was coming to earth with good will among men.

In the Western world every year we hear about this story in December, and yet we miss the meaning, the hope that He brings to our hearts in this message. Certainly there is a personal peace in the heart of everyone who surrenders his or her life to Jesus. That peace will abide and it will intice others to learn about Him. That is the bigger picture. This peace, this Kingdom of God peace must increase in the earth, take root and grow much larger like the small mustard seed of the parables Jesus taught.

Remember, the Kingdom is righteousness and peace. The word peace in the bible is based upon the Hebrew word, Shalom. Shalom describes the blessing of peace, but also a state of health, prosperity and well-being. When I was young I heard that Shalom meant both “hello” and “goodbye” to the Jews. I did not realise that it really was to pronounce a blessing upon a friend upon meeting or when parting. Shalom indicates safety and preservation from harm. It is more than, “have a good day!” It is more like “have a good life!”

In today’s world we strive for security, but can never be sure about it. The Kingdom of God is a place of security because righteousness and peace prevail. We as God’s children need to focus more on securing righteousness and peace for others in this earth. This is my Father’s world! I want to see Him glorified in it! While I am at peace with God, I am not at peace with evil in this world! Please, pray with me as God instructs us through Christ to pray that His Kingdom comes and His will is done ON THIS EARTH, as it is in heaven!

You might ask, “what can I do to change anything?” To that I answer, seek God for yourself, for His direction. You might be surprised at the opportunities He has already provided to you!

The End of the World?

First the Kingdom, Part 14, The End of the World?

Have you ever heard people say that the Bible contradicts itself? This was a statement that I often heard growing up by those who disliked what the Bible had to say about them! I am forever grateful to God that my mother, her family and her friends had a different view. When I was young I worked with an uncle who knew and loved God and who also loved the Scriptures. He studied the Bible every day and took special interest in the passages that people thought were contradictory. From him I learned the true meaning of many passages and realized that the same Holy Spirit Who inspired every part could not contradict Himself!

Many wonderful and godly individuals over the centuries have also believed that the Bible has a unified message. They have taken the time and resources they had to see how each passage and teaching would fit together into the whole picture. It was Paul who said he had not shunned to declare unto the people the whole counsel of God. (Acts 20:27). He had special insights that even his fellow apostle Peter found difficult to understand! (2 Peter 3:16)

Not everyone has the patience or the willingness to learn about the whole counsel of God. It is easy to find a passage that excites us and to ignore others that might bring better balance to our understanding.

For the past 150 years or so, Christians have become more concerned that we are living in the “Last Days” that were spoken of in the Bible. We are more aware of natural disasters, crime, injustice and wars than ever before, due to advances in communication. This can heighten our anxiety and concern for the future and seem to confirm that we are coming to the end of time. But allow me to let you in on a secret. This is nothing new. Many times over the last 2,000 years people have thought the end is near! There have been many great wars, earthquakes, famines, and plagues that have wiped out major populations in the distant past.

There is reason to believe that the Coming of Christ is near, but that can mean different things to different people. In keeping with the belief that the Bible does not contradict itself, I would like to present a different view than what you might have heard about the end. In my previous messages I have not taken a verse here and there, but have shown the consistent goal of God from the beginning. In the midst of judgments and corrections He has continued to demonstrate His love for His creation and his plan to rule it in righteousness, peace and joy through His Son Who gave His life as a sacrifice.

The work of our adversary the devil has tested those who believe in and follow God, but the testing only serves to strengthen us in the end. The forward movement of the Kingdom of God in the earth through men like Abraham, Joseph, Moses, David, the prophets of the Old and the apostles of the New Testament have resulted in the Gospel and its influence spreading throughout the world today. The bold confession of every born-again Christian is that Jesus Christ is Lord — right now and always!

Jesus and the prophets and apostles have shown us a glorious future in the Kingdom of God. Every Christian is told to pray the Kingdom to come and for God’s will to be done in earth as in heaven. But are these prayers destined to fail? According to some views of Bible prophecy it would seem so. Every view of the end of times is based upon certain passages of scripture. Each version tries to reconcile the passages that seem to disagree. I completely understand and respect the serious scholarship of other views. And yet, I find points of disagreement in most everyone so far that I have studied.

The foundation is that God is sovereign, and that He has a plan that cannot fail. He has painted a clear picture in the scripture of that plan to bless all the families of the earth through Christ, the seed of Abraham. His reign begins in each heart and spreads outward from there, impacting every area of society. In the mean time there is a great battle going on in the spiritual realm. That battle is reflected in the horrible and devastatingly evil actions of those who resist Christ. The enemy knows his time is short and he will intensify his efforts.

This battle is depicted in the figurative, symbolic language in the writings of prophets like Daniel, Ezekiel and John in the Revelation. Jesus Himself made use of dramatic symbolic language to depict the fall of Jerusalem after the people rejected Him. Most of the dire warnings in the New Testament were directed at that generation, but I believe all of us should take seriously every word.

At the same time each word has to fit into the big picture as well. A large area of misunderstanding has come from the older English translations. When Jesus spoke of the end of the world, the Greek word, “Aion,” an age, or period of time was used. The end of the age of the Temple and the sacrificial system was coming to a close. Jesus was the true Lamb that took away the sin of the world! The end of that age fully came after His crucifixion and the sacrificial system ended in 70 AD with the destruction of Jerusalem and the Temple. In a sense, the older translation was correct for that world did come to an end!

Another passage that seems to contradict our optimistic understanding of the Kingdom of God is found in 2 Peter 3:3-13. He begins by warning that scoffers would deny the promise of Christ’s coming. Then he reminds his readers that the world in Noah’s day perished, being overflowed by water. The planet earth, however, was not destroyed! The word “world” in the Greek according to Strong’s dictionary has a broad application:

orderly arrangement, that is, decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively [morally]):”

In fact the planet and the atmosphere were both preserved. Noah’s family was saved by the very water that brought an end to the orderly arrangement of mankind’s evil activities.

Please bear with me here. We are simply attempting to show how the Bible does not contradict itself. Often we encounter highly symbolic language in Biblical prophecy. This appears to be one of those instances. His point is that the Day of the Lord will come! The end of the day of evil is sure! He continues:

2 Peter 3:7:

But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

The judgment is not against the planet or the sky, but against ungodly men and their habitation! In fact, the delay of His coming is because of the Lord’s long-suffering and desire to see people repent so His creation can be blessed! His desire has always been to save the world! (John 3:16-17)

2 Peter 3:9:

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

The elements will be burned up, along with the heavens and the earth. If the language here is figurative, then the fire, which is often used to symbolize the Holy Spirit, the Word of God, and even God as the consuming fire, could be figurative as well. He could be saying that the elemental principles of this world will be consumed in God’s judgment. Just as in Noah’s day, heaven and earth become made new!

This is a place wherein righteousness fully dwells!

Paul even uses the metaphor of the new creation in relationship to those who are “in Christ.” But are believers physically crucified, killed or destroyed when they become a “New Creation” in Christ? (2 Corinthians 5:17) Of course not!

If the language is not figurative, then much of what we have read before would seem inconsistent.

In Genesis 1:26-28: God was pleased for humanity to bear His image, and blessed them to be fruitful, fill the earth and take dominion over it.

Genesis 3:15: After the fall, God promised that the seed of the woman would bruise the head of the serpent, indicating the restoration and triumph of Christ over sin.

Genesis 8:21-9:1: After the great flood, God promised to never again destroy every living thing, and renewed the original blessing to Noah.

Genesis 12:1-3: God called Abram out and promised to bless him, so that all families of the earth would be blessed through him.

Deuteronomy 18:15-18: Moses told of a prophet to come which would be fulfilled in Jesus Christ.

1 Chronicles 17:1-14: God promised King David that He would raise up his son to reign forever.

God had much to say through the prophets concerning His plan.

Isaiah 7:14: A virgin shall conceive, and bear a son, who would be Emmanuel, God With us.

Isaiah 9:6-7: A Son would be born, who would be called, Wonderful, Counselor, the Mighty God, the Prince of Peace, the Everlasting Father, His kingdom would reign forever.

Isaiah 53: A man would offer his life for our sins, and yet live to prosper and bear children.

Isaiah 2:2-4: The nations will come to learn of God’s ways and He will put an end to war.

Daniel 2:44-45: In the days of the Roman Empire, the Kingdom of God will be set up and begin to fill the earth.

Mark 1:14-15: Jesus declared the Good News of God to repent for the time of the Kingdom had come.

Matthew 28:18-20: After His resurrection, Jesus claims all authority in heaven and earth, commanding his followers to disciple the nations.

Acts 1:8, 2:4, the disciples are given power by the Holy Spirit to proclaim the Gospel of the Kingdom to the whole earth.

Acts 28:23-31: Paul takes the message of Jesus and the Kingdom of God to Rome, which later becomes the center of Christianity.

1 Corinthians 12:3, Philippians 2:9-11: The Church confesses Jesus is Lord now and that one day every knee would bow and every tongue would also confess He is Lord to the glory of God the Father.

Paul the apostle states in Romans 8:16-22 that the whole creation is earnestly waiting for God’s sons to be revealed, and is groaning and travailing in pain in anticipation of its deliverance into the glorious liberty of the children of God. If the language in 2 Peter 3 is not symbolic or figurative, then this groaning to be delivered from the bondage of corruption would be only answered by total destruction!

That would also mean that Christ came in the time foretold to establish His Kingdom on earth only so His subjects would be forced to abandon that which was to be obliterated. In answer to what they have always prayed, this kingdom came to earth but not for long. The meek would inherit a doomed earth. The nations would come up to be taught the ways of the Lord, end all the fighting and then see all the good accomplishments destroyed by a literal fire.

Even the book of the Revelation does not describe the total destruction of the universe. It does describe the defeat of Satan, the New Jerusalem coming down from heaven to the earth, and the kingdoms of this world becoming the kingdoms of our Lord and of His Messiah!

With all of our individual biases, there are bound to be mistakes in our interpretation of prophesy. The basic direction that Christ has given His people is not so complicated. We are to do justly, love mercy, and to walk humbly with our God. We are to grow in grace and the knowledge of our Lord, to shine as lights in the world. We are to live as the salt of the earth, and to pray for our leaders and our governments in order to live peaceably and freely share the Good News.

The knowledge that His success actually awaits us, empowers me personally to fulfill my part in His plan. How about you?

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